Wednesday, June 3, 2009

Jerks (part I)

Defining the Jerk

There are people who inhabit our planet who are, lacking a more quaint descriptor, self-serving parasites.
While philosophers have long debated whether we ought to help ourselves over others (comparing Nietzsche to Singer or Bentham here respectively), a consistently reoccurring fact remains that without some form of semi-altruistic co-operation, human society simply will not work: Civilisations collapse, families crumble and book clubs would be laid to waste.

Likewise it is generally accepted (and I will not elucidate to as why precisely, as that would go off on incredibly elaborate tangent) that civilisation, in any form, is preferable to total anarchy. Both in a libertarian stance (ironically, it makes sense that freedom is only assured with some degree of security to pursue our desires) and a utilitarian stance (the sheer amount of suffering/ lack of fulfilment in preferences that would occur in anarchy would be deplorable – even in contrast to the most tyrannical of governments).

So going on this premise that co-operation on a global level is good – why does it so often diminish on a personal level? We all know the saying ‘think globally, act locally’, but so many choose to actively ignore it – as without individuals acting ethically – how can entire nations?
In other words, why, oh why, are there so many selfish jerks everywhere?

We all know jerks – who seem to be evenly distributed among any random sample of the world’s population (but often hidden, or clumped together in jerk-fertile environments, which I will identify in later chapters) – but rarely do we stop and consider what it means to be one (at least with pretentious terminology).
Let me list a certain amount of traits which define a jerk:

  • Self-serving: given the choice between self and other – all other things being equal – they will always choose self. Jerks and narcissists are almost, but not quite, synonyms. The more suffering they will choose to tolerate inflicting on others – as opposed to the self, the bigger the jerk.
  • Arrogant: Jerks usually do not like being wrong – especially when they know they are – or very likely to be so. Jerks often tend to argue for self-serving status-related reasons rather than an honest inquiry for truth. The more one will argue for one’s opinion in the face of conflicting evidence, the bigger the jerk. (Does this ring any bells? Specifically those in churches?)
  • Snobbish: Usually they adhere to arbitrary social standards as if they are objective fact – and become de facto enforcers of those standards – and put social status above all other concerns (including human suffering). Snob varieties of jerks tend do everything in their power to increase personal social status – including by reducing the status (or perceived status) of those around them.
    As Alain De Botton put it in his book Status Anxiety:‘The distinctive mark of snobs is not similar discrimination; it is an insistence of a flawless equation between social rank and human worth.’
    Snobbism is, in essence, a variation of the ‘self-serving’ quota – the more one will place their own social status above the concerns of others, the bigger the jerk. Also – the more empathises their particular set of social values (assuming all else is equal – they have a right to place such emphasis if such social values actually have utilitarian worth – however, such instances are rare) or requirements/or the importance of social status – the bigger the jerk.
  • Shallow: Many jerks fail to see the world behind its initial appearances, and tend to judge it skin-deep. Despite evidence on the contrary that skin colour, ‘ethnic groups’ (if you believe that they exist outside our minds), gender, attractiveness, culture/sub-culture, age etc have any bearing whatsoever on the value of a person, they often hold a highly bigoted worldview. That being said, not all jerks are racist, but all racists are jerks- and the same applies to many other shallow beliefs. Jerks’ bigotry tends to differ based on who the jerk is, and who the jerk is around. For example, many male jerks become misogynistic only when around other males, or racist jerks only when around those perceived to be of their fellow caste.
    Even so, many tend to be ‘politically correct’, simply because it suits their needs greater, and only develop bigotry when it suits them (see self-serving).
  • Superiority Complex: related to arrogance, but slightly different. Arrogance is about avoiding being perceived to be wrong (as it may cost them precious social status, also relating to snobbism). It refers to an exaggerated sense of self-worth – an unrealistic or exaggerated belief that one is superior to others (and since we have yet to see how one can be superior to others, we can assume that it is a delusion, unless they have sound evidence to the contrary). In this bare-bones analysis, we can say that the larger the gap between one’s self-worth and ones’ actual worth – the bigger the jerk.(However, it is possible that the superiority complex is “a psychological defence mechanism in which a person's feelings of superiority counter or conceal his or her feelings of inferiority.” (The American Heritage Medical Dictionary), if this is the case – and/or that the superiority complex is large enough to the point of being considered a psychological disorder – then the label ‘jerk’ is unwarranted any more than ‘evil’ is to the criminally insane.)
  • Lack of Empathy: Now we tread on difficult ground – as a lack of empathy, while a trait in ‘jerks’ – is also a trait of Autism Spectrum Disorders and other neurological (as opposed to environmental) predispositions. The vital difference between the two is that environmental predispositions (such as being born into a selfish family/culture or getting away with selfish behaviour long enough until it becomes habitual) can be cured via discussion and a lot of patience – whereas neurological conditions are best dealt with by psychologists and psychiatrists. One deserves to be punishment – the other deserves treatment.That being said, a lack of empathy (or seeming lack of empathy, empathy can be perceived as a sign of weakness, and a mask of apathy can be maintained for social reasons) is often a common trait of a jerk. Assuming that there is no serious neurological disorder at hand – the less empathy one has for others, the bigger the jerk.

While the aforementioned traits are a good indication of a jerk – by no means are they all present in all of them. Exceptions almost certainly exist, but by and large, a jerk is somebody who, in classical utilitarian terms, is willing to inflict equal or greater suffering upon another than one is willing to endure to prevent it.

Most jerks are often created through a simple psychological process known as Operant Conditioning. A useful analogy would be to compare a jerk to a mouse in a ‘Skinner box’ – a cage with a button which causes food (or some other reward) to become accessible to its inhabitant when the button is pressed (or the environment is acted or operated on in some form, thus the term ‘Operant’).
Whenever the mouse presses the button – and receives food promptly – it is more likely the mouse will press it again. The food (in delicious pellet form) here is known as the ‘positive reinforcer’, or a rewarding stimulus which encourages the repetition of a certain type of behaviour – the pressing of the button.
Conversely, a ‘negative reinforcer’ is a stimulus which encourages the repetition of a certain type of behaviour by removing an undesirable stimulus (for example, the mouse receives an electric shock whenever it doesn’t press the button – thus encouraging it to press it more).
In other words, a Jerk becomes a Jerk simply because she or he has been consistently rewarded for behaving selfishly (or ‘jerkishly’ to generalize) – or punished for behaving selflessly. For example – one may reap the rewards of social status by acting in a self-interested manner, or be scolded for being ‘weak’ when showing empathy. In this case, social status acts a positive reinforcer when given, and a negative one when removed.
Given that this is a reasonable explanation for the origin of jerks, we can apply the same principle in preventing it....

Next: Removing the Jerk

Tuesday, May 19, 2009

Small talk

Noun. light informal conversation for social occasions.
also known as chitchat, chit-chat, chit chat, small talk, gab, gabfest, gossip, tittle-tattle, chin wag, chin-wag, chin wagging, chin-wagging or causerie. (Princeton University WordNet)

According to many, it is preferable to silence - even if most of us disagree.
Paradoxically, many of us who hate small talk (speaking purely anecdotally here, rather than objective scientific measurements, as such a study is not accessible currently for reasons too obvious to mention. Psych students: thesis?) also seem to partake in it: whether it be with an estranged ex-girlfriend or ex-boyfriend, a relative you have nothing in common with, a taxi driver (or he/she to their passengers) or alone with a stranger in an elevator - in western societies at least - silence seems to be anything but golden.

Being silent in such a situation - as being shy I often have been - is often interpreted as being rude. For some reason, many tend to associate silence, or at least a reluctance to engage in 'small talk' - as a sign of arrogance, pretentiousness or generalized rudeness. Even if this is the case with some (or even everybody else), this is not so for me. I am shy because 1) over-socialization increases my chances of encountering unsavoury characters and 2) I am content with the few friends I have - I have yet to see evidence that quality overrides quantity.

Lets assume it to be the case that 50% of the population actually ARE quiet because they actively dislike all those who the refuse to partake in small-talk with, and the other 50% are like me (and others I know whose intentions are likewise) then it would follow it would make no sense to assume *all* 100% of the population are the case.
Given the sheer amount of variables which may occur in everyday human interaction, 50% is as close as we are going to get to a tangible number – and in my experience, seems to be apt.

However, a counter argument will surely arise – shouldn’t we not also apply the same argument to the 50% that are not unfriendly? Well, yes. What I am trying to get at here is that we shouldn’t assume all those we perceive to be aloof actively dislike us (and then go on to ‘bitch’ about it to our friends), NOT trying to persuade you that the non-talkative are all secretly friendly, but shy. All I aim is to reserve judgement to such people, rather than make one. Act on evidence only when it becomes convincing rather than based on social expectation.

Returning from my tangent, the reason why small talk exists is because of the commonly held but illogical belief that talking (even if pointless) is fundamentally better than maintaining silence.
This belief is not actually held consciously – more the true unconscious intent behind habitual behaviour – deemed ‘manners’. Manners, as most of us should know, differ greatly between cultures (for example, the ‘thumbs up’ gesture is perceived to be extremely rude in Iran), and thus cannot be said to be intrinsically good merely because it is ‘polite’.

So what is good? Is small talk beneficial or harmful in a pure, unadulterated utilitarian way? It seems some partake in small talk in order to start a conversation, others as a pick up line and some – as aforementioned – out of the belief that being silent is rude.
Small talk, like all other social gestures, it not good or bad simply because society deems it to be – and is dependant on context.
For example, small talk can be beneficial when it consequentially leads to an amazing conversation about dinosaurs with lasers. On the other hand, it could be a pick up line from an unwanted guest. Yet again – 50/50.

So in conclusion, being talkative only shows that a person is talkative – and it doesn’t follow that they are kinder, friendlier, more ethical or have ‘more personality (a term which with little analysis, makes no sense at all) than a quieter one.

But leave me alone anyway.

Sunday, March 8, 2009

Hardcore-Themed Food Outlets

Every Time I Pie
The Dillinger Escape Pan
Despised Ice-cream
Bring Me The Hamburger
The Bread Shore
Deez Nuts (no change required!)
Between the Burger and Me
As I Lay Donut
Eat Crisis
Norma Jam
Creamverge

Sunday, March 1, 2009

Introduction! :) :) :)

Why Hello everybody! And thankyou for taking your own time to view my "blog"!

"Blogs" as we all know, exist solely as a medium of gaining attention.
By providing you, the reader, with entertainment or information you (intentionally or not) reward me, the blogger, with your attention - and inadvertently - status.

Now to celebrate the first post, I am going to write a series of curse words down on a list.

*Fuck.
*Shit.
*Cunt.
*Dick.
*Ass.
*Asshole.
*Jack-ass.
*Fuck-Bucket.
*Bitch (colloquial usage).
*Bastard (obsolete circa mid-1990's).
*Slut.
*Whore.
*Man-Whore (ineffective due to gender double-standards)
*Dick-Licker.
*Cum.
*Piss.
*Pussy (not the cat).

Offended? Simply click the "flag as objectionable content" button!

But before doing so, ask yourself why the following words offend you. What is so offensive about genitals, promiscuity and bodily by-products? Why are they inappropriate for children? How can a word, a sound or series of symbols with no meaning other than what we apply to it possibly be intrinsically offensive?

Answer: Because we are told they are from a young age, and rarely question why they actually are.
After all, in Edwardian/Victorian times, 'Cunt' was an accepted term for the female genitals.

Go ahead and flag. Cunt.